Results for 'Wim De Neys'

964 found
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  1. Good Fit versus Meaning in Life.Wim de Muijnck - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (3):309-324.
    Meaning in life is too important not to study systematically, but doing so is made difficult by conceptual indeterminacy. An approach to meaning that is promising but, indeed, conceptually vague is Jonathan Haidt’s ‘cross-level coherence’ account. In order to remove the vagueness, I propose a concept of ‘good fit’ that a) captures central aspects of meaning as it is discussed in the literature; b) brings the subject of meaning under the survey of the dynamicist or ‘embodied-embedded’ philosophy of cognition; and (...)
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  2. Estimating the Impact of Physical Climate Risks on Firm Defaults: A Supply-Chain Perspective.Jan De Spiegeleer, Ruben Kerkhofs, Gregory van Kruijsdijk & Wim Schoutens - 2024 - The Global Research Alliance for Sustainable Finance and Investment.
    In this research, an agent-based model was developed to study the propagation of physical climate shocks through supply chain networks. By combining supply chain and financial models, the study examines the effects of climate shocks on firms’ production capacities and their subsequent impacts on firm default risk. A comprehensive mathematical framework is presented for the simulation of physical risks, their subsequent up- and downstream impacts along the supply chain, and the translation of physical impacts into an increased level of default (...)
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  3. Alleen de zin heeft zin: ‘Satz’, ‘Sinn’, en ‘Bedeutung’ in de nieuwe vertalingen van Wittgensteins Tractatus.Wim Vanrie - 2022 - Tijdschrift Voor Filosofie 84:517-534.
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  4. Reframing Single- and Dual-Process Theories as Cognitive Models: Commentary on De Neys (2021). [REVIEW]Aliya R. Dewey - 2021 - Perspectives in Psychological Science 16 (6):1428–31.
    De Neys (2021) argues that the debate between single- and dual-process theorists of thought has become both empirically intractable and scientifically inconsequential. I argue that this is true only under the traditional framing of the debate—when single- and dual-process theories are understood as claims about whether thought processes share the same defining properties (e.g., making mathematical judgments) or have two different defining properties (e.g., making mathematical judgments autonomously versus via access to a central working memory capacity), respectively. But if (...)
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  5. Het zwijgen van de natuur - Een respectvolle houding ten opzichte van de natuur houdt noodzakelijkerwijs ook een zekere distantie in.Martin Drenthen - 1996 - Filosofie En Praktijk 17:187-199.
    Milieufilosofisch Nederland wordt momenteel verdeeld door een controverse naar aanleiding vanrecente publicaties van de Wageningse filosofen Keulartz en Korthals. In dit artikel wil ik - aande hand van een analyse van het gebruik van het natuurbegrip bij Wim Zweers - laten zien dat Keulartz op een tot nu toe onderbelicht probleem wijst: het probleem van de veelheid vannatuurbeelden. Tegelijkertijd wil ik echter aantonen dat Keulartz' eigen, 'post-naturalistische' positie op een tegenspraak berust. Tenslotte geef ik aan hoe deze controverses zijn terug (...)
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  6. Categorizing judgments as likely to be selected by intuition or deliberation. [REVIEW]Aliya R. Dewey - 2023 - Behavioral and Brain Sciences 46:e118.
    De Neys argues against the exclusivity assumption: That many judgments are exclusively selected by intuition or deliberation. But this is an excessively strong formulation of the exclusivity assumption. We should aim to develop weaker, more plausible formulations that identify which judgments are likely to be selected by intuition or deliberation. This is necessary for empirical comparisons of intuition and deliberation.
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  7. WZB Discussion Papers.Bernward Joerges, Jörg Potthast & Mathias Horowitz - 1996 - WZB Discussion Papers.
    Die im Reader versammelten Beiträge verstehen sich als Versuche zu einer Soziologie des Visuellen. Sie untersuchen am Beispiel des Mediums Stadtfilm, welche Rolle die dorterzeugten Bilder großer Städte bei der Produktion urbanistischer Repräsentanten spielen. Aus diesem Grund werden insbesondere Übergänge analysiert, die Spielfilme einerseits und urbanistische Diskurse andererseits miteinander verknüpfen. Gemeinsamer Ausgangspunkt ist die These, daß es vor allem Bilder sind, die solche Verknüpfungen gewährleisten. Es wird unterstellt, daß es das Medium Film erlaubt, gerade über den Einsatz von Bildern "näher" (...)
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  8. Grounding in the Philosophy of Mind: A Defense.Alyssa Ney - 2016 - In Ken Aizawa & Carl Gillett (eds.), Scientific Composition and Metaphysical Ground. London: Palgrave-Macmillan.
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  9. Branching Everywhere and All At Once.Alyssa Ney - manuscript
    It is often claimed that the many worlds theory is to be preferred over other realist interpretations of quantum mechanics for its ability to avoid the kind of action at a distance that plagues both hidden variables and collapse models. The aim of this paper is address the question of whether branching should be viewed as a causal process that spreads out from a localized region as some authors (Wallace (2012), Blackshaw, Huggett, and Ladyman (manuscript)) have such suggested, or whether (...)
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  10. Physicalism, not scientism.Alyssa Ney - 2018 - In Jeroen de Ridder, Rik Peels & Rene van Woudenberg (eds.), Scientism: Prospects and Problems. Oxford: Oxford University Press.
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  11. From Quantum Entanglement to Spatiotemporal Distance.Alyssa Ney - 2021 - In Christian Wüthrich, Baptiste Le Bihan & Nick Huggett (eds.), Philosophy Beyond Spacetime: Implications From Quantum Gravity. Oxford: Oxford University Press.
    Within the field of quantum gravity, there is an influential research program developing the connection between quantum entanglement and spatiotemporal distance. Quantum information theory gives us highly refined tools for quantifying quantum entanglement such as the entanglement entropy. Through a series of well-confirmed results, it has been shown how these facts about the entanglement entropy of component systems may be connected to facts about spatiotemporal distance. Physicists are seeing these results as yielding promising methods for better understanding the emergence of (...)
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  12. The Politics of Fundamentality.Alyssa Ney - 2019 - In Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.), What is Fundamental? Cham: Springer Verlag. pp. 27-36.
    What justifies the allocation of funding to research in physics when many would argue research in the life and social sciences may have more immediate impact in transforming our world for the better? Many of the justifications for such spending depend on the claim that physics enjoys a kind of special status vis-a-vis the other sciences, that physics or at least some branches of physics exhibit a form of fundamentality. The goal of this paper is to articulate a conception of (...)
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  13. What We All Know: Community in Moore's "A Defence of Common Sense".Wim Vanrie - 2021 - Journal of the History of Philosophy 59 (4):629-651.
    I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sense"—according to which it is based in a vision of the community of human beings as bound and unified by a settled common understanding of the meaning of our words and statements. This, for Moore, is our inalienable starting point in philosophy. When Moore invokes Common Sense against idealist (and skeptical) philosophers, he is reminding them that they too are bound by this common (...)
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  14. Are the Questions of Metaphysics More Fundamental Than Those of Science?Alyssa Ney - 2019 - Philosophy and Phenomenological Research 100 (3):695-715.
    Philosophy and Phenomenological Research, EarlyView.
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  15. The Fundamentality of Physics: Completeness or Maximality.Alyssa Ney - 2021 - Oxford Studies in Metaphysics 12.
    There is a standard way of interpreting physicalism. This is as a completeness thesis of some kind. Completeness physicalists believe there is or in principle could be some future physics that provides a complete explanatory or ontological basis for our universe. And this provides a sense in which physics is special among the sciences, the sense in which it is fundamental. This paper contrasts this standard completeness physicalism with what is a more plausible maximality physicalism. Maximality physicalists believe physics is (...)
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  16. ‘Een mogelijk teken moet ook kunnen betekenen’. Hacker over onzin en verkeerd gebruik in Wittgensteins Tractatus.Wim Vanrie - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (2):209-222.
    This paper critically discusses Hacker’s reading of nonsense in Wittgenstein’s Tractatus in terms of his notion of misuse, which is taken to consist in the violation of rules of logical syntax. I argue that Hacker’s reading relies on an equivocation between sign and symbol: what is ‘misused’ is a mere sign, but the verdict of nonsensicality relies on seeing it as a symbol. Although Hacker seeks to distance himself from resolute readings – according to which nonsense always consists in nothing (...)
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  17. Metaphors in arts and science.Walter Veit & Ney Milan - 2021 - European Journal for Philosophy of Science 11 (2):1-24.
    Metaphors abound in both the arts and in science. Due to the traditional division between these enterprises as one concerned with aesthetic values and the other with epistemic values there has unfortunately been very little work on the relation between metaphors in the arts and sciences. In this paper, we aim to remedy this omission by defending a continuity thesis regarding the function of metaphor across both domains, that is, metaphors fulfill any of the same functions in science as they (...)
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  18. Commentary on Mathias Frisch's Causal Reasoning in Physics.Ney Alyssa - manuscript
    This is a commentary on Mathias Frisch's book Causal Reasoning in Physics (Cambridge 2014). This commentary was presented at the 2016 Pacific Division Meeting of the American Philosophical Association in a session sponsored by the Society for the Metaphysics of Science.
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  19. Why did Frege reject the theory of types?Wim Vanrie - 2021 - British Journal for the History of Philosophy 29 (3):517-536.
    I investigate why Frege rejected the theory of types, as Russell presented it to him in their correspondence. Frege claims that it commits one to violations of the law of excluded middle, but this complaint seems to rest on a dogmatic refusal to take Russell’s proposal seriously on its own terms. What is at stake is not so much the truth of a law of logic, but the structure of the hierarchy of the logical categories, something Frege seems to neglect. (...)
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  20. The Argument from Locality for Many Worlds Quantum Mechanics.Alyssa Ney - forthcoming - Journal of Philosophy.
    One motivation for preferring the many worlds interpretation of quantum mechanics over realist rivals, such as collapse and hidden variables theories, is that the interpretation is able to preserve locality (in the sense of no action at a distance) in a way these other theories cannot. The primary goal of this paper is to make this argument for the many worlds interpretation precise, in a way that does not rely on controversial assumptions about the metaphysics of many worlds.
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  21. Some Problems with the Anti‐Luminosity‐Argument.Wim Vanrie - 2020 - Pacific Philosophical Quarterly 101 (3):538-559.
    I argue that no successful version of Williamson's anti‐luminosity‐argument has yet been presented, even if Srinivasan's further elaboration and defence is taken into account. There is a version invoking a coarse‐grained safety condition and one invoking a fine‐grained safety condition. A crucial step in the former version implicitly relies on the false premise that sufficient similarity is transitive. I show that some natural attempts to resolve this issue fail. Similar problems arise for the fine‐grained version. Moreover, I argue that Srinivasan's (...)
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  22.  24
    Intuitionism: An Inspiration?Wim Veldman - 2021 - Jahresbericht der Deutschen Mathematiker-Vereinigung 123:221–284.
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  23. Overdetermination and Causal Closure: A Defense of the Causal Argument for Physicalism.Alyssa Ney - 2022 - ProtoSociology 39:35-50.
    Among the arguments that have been proposed for physicalism, the “causal argument” is widely taken to be the most compelling. Justin Tiehen (2015) has raised an interesting objection to this argument that takes the form of a dilemma. Tiehen’s ultimate conclusion is that at best, the causal argument is circular and so its premises cannot provide support for its conclusion, physicalism. The aim of the present paper is to respond to Tiehen’s objection in order to provide a defense of the (...)
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  24. Logical categories, signs, and elucidation in Frege.Wim Vanrie - 2021 - Dissertation, University of Ghent
    Frege's conception of the logical categories has vexed commentators for decades. In this dissertation, I argue that it revolves around two forms of internality. The first is the internality of its use in the expression of judgment to the sign. A proper understanding of that internality reveals how Frege's philosophical logic cannot be fit into the framework given by the contemporary syntax/semantics distinction. The second is the internality that obtains between the way in which Begriffsschrift signs stratify into different categories, (...)
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  25. Patient participation in Dutch ethics support: practice, ideals, challenges and recommendations—a national survey.Marleen Eijkholt, Janine de Snoo-Trimp, Wieke Ligtenberg & Bert Molewijk - 2022 - BMC Medical Ethics 23 (1):1-14.
    Background: Patient participation in clinical ethics support services has been marked as an important issue. There seems to be a wide variety of practices globally, but extensive theoretical or empirical studies on the matter are missing. Scarce publications indicate that, in Europe, patient participation in CESS varies from region to region, and per type of support. Practices vary from being non-existent, to patients being a full conversation partner. This contrasts with North America, where PP seems more or less standard. While (...)
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  26. Ideological diversity, hostility, and discrimination in philosophy.Uwe Peters, Nathan Honeycutt, Andreas De Block & Lee Jussim - 2020 - Philosophical Psychology 33 (4):511-548.
    Members of the field of philosophy have, just as other people, political convictions or, as psychologists call them, ideologies. How are different ideologies distributed and perceived in the field? Using the familiar distinction between the political left and right, we surveyed an international sample of 794 subjects in philosophy. We found that survey participants clearly leaned left (75%), while right-leaning individuals (14%) and moderates (11%) were underrepresented. Moreover, and strikingly, across the political spectrum, from very left-leaning individuals and moderates to (...)
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  27. The Future of War: The Ethical Potential of Leaving War to Lethal Autonomous Weapons.Steven Umbrello, Phil Torres & Angelo F. De Bellis - 2020 - AI and Society 35 (1):273-282.
    Lethal Autonomous Weapons (LAWs) are robotic weapons systems, primarily of value to the military, that could engage in offensive or defensive actions without human intervention. This paper assesses and engages the current arguments for and against the use of LAWs through the lens of achieving more ethical warfare. Specific interest is given particularly to ethical LAWs, which are artificially intelligent weapons systems that make decisions within the bounds of their ethics-based code. To ensure that a wide, but not exhaustive, survey (...)
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  28. Controlled and uncontrolled English for ontology editing.Brian Donohue, Douglas Kutach, Robert Ganger, Ron Rudnicki, Tien Pham, Geeth de Mel, Dave Braines & Barry Smith - 2015 - Semantic Technology for Intelligence, Defense and Security 1523:74-81.
    Ontologies formally represent reality in a way that limits ambiguity and facilitates automated reasoning and data fusion, but is often daunting to the non-technical user. Thus, many researchers have endeavored to hide the formal syntax and semantics of ontologies behind the constructs of Controlled Natural Languages (CNLs), which retain the formal properties of ontologies while simultaneously presenting that information in a comprehensible natural language format. In this paper, we build upon previous work in this field by evaluating prospects of implementing (...)
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  29. How do the body schema and the body image interact?Victor Pitron, Adrian Alsmith & Frédérique de Vignemont - 2018 - Consciousness and Cognition 65 (C):352-358.
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  30. Discussion of “Biomedical informatics: We are what we publish”.Geissbuhler Antoine, W. E. Hammond, A. Hasman, R. Hussein, R. Koppel, C. A. Kulikowski, V. Maojo, F. Martin-Sanchez, P. W. Moorman, Moura La, F. G. De Quiros, M. J. Schuemle, Barry Smith & J. Talmon - 2013 - Methods of Information in Medicine 52 (6):547-562.
    This article is part of a For-Discussion-Section of Methods of Information in Medicine about the paper "Biomedical Informatics: We Are What We Publish", written by Peter L. Elkin, Steven H. Brown, and Graham Wright. It is introduced by an editorial. This article contains the combined commentaries invited to independently comment on the Elkin et al. paper. In subsequent issues the discussion can continue through letters to the editor.
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  31. The development of non-coding RNA ontology.Jingshan Huang, Karen Eilbeck, Barry Smith, Judith Blake, Deijing Dou, Weili Huang, Darren Natale, Alan Ruttenberg, Jun Huan, Michael Zimmermann, Guoqian Jiang, Yu Lin, Bin Wu, Harrison Strachan, Nisansa de Silva & Mohan Vamsi Kasukurthi - 2016 - International Journal of Data Mining and Bioinformatics 15 (3):214--232.
    Identification of non-coding RNAs (ncRNAs) has been significantly improved over the past decade. On the other hand, semantic annotation of ncRNA data is facing critical challenges due to the lack of a comprehensive ontology to serve as common data elements and data exchange standards in the field. We developed the Non-Coding RNA Ontology (NCRO) to handle this situation. By providing a formally defined ncRNA controlled vocabulary, the NCRO aims to fill a specific and highly needed niche in semantic annotation of (...)
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  32. Emotional Truth.Ronald De Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76:247-275.
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like (...)
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  33. The Blood Ontology: An ontology in the domain of hematology.Almeida Mauricio Barcellos, Proietti Anna Barbara de Freitas Carneiro, Ai Jiye & Barry Smith - 2011 - In Barcellos Almeida Mauricio, Carneiro Proietti Anna Barbara de Freitas, Jiye Ai & Smith Barry (eds.), Proceedings of the Second International Conference on Biomedical Ontology, Buffalo, NY, July 28-30, 2011 (CEUR 883). pp. (CEUR Workshop Proceedings, 833).
    Despite the importance of human blood to clinical practice and research, hematology and blood transfusion data remain scattered throughout a range of disparate sources. This lack of systematization concerning the use and definition of terms poses problems for physicians and biomedical professionals. We are introducing here the Blood Ontology, an ongoing initiative designed to serve as a controlled vocabulary for use in organizing information about blood. The paper describes the scope of the Blood Ontology, its stage of development and some (...)
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  34. Seeing Qualitons as Qualia: A Dialogue with Wittgenstein on Private Experience, Sense Data and the Ontology of Mind.Hilan Bensusan & Eros Moreira De Carvalho - 2013 - Papers of the 33rd International Wittgenstein Symposium.
    In this paper we put forward the thesis that qualia are tropes (or qualitons), and not (universal) properties. Further, we maintain that Wittgenstein hints in this direction. We also find in Wittgenstein elements of an account of language acquisition that takes the presence of qualia as an enabling condition. We conclude by pointing out some difficulties of this view.
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  35. Review of New Essays on Frege, edited by G. Bengtsson, A. Pichler, and S. Säätelä. [REVIEW]Wim Vanrie - 2020 - Nordic Wittgenstein Review 9:247-253.
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  36. More than provocative, less than scientific: A commentary on the editorial decision to publish Cofnas.Rasmus Rosenberg Larsen, Helen De Cruz, Jonathan Kaplan, Agustín Fuentes, Jonathan Marks, Massimo Pigliucci, Mark Alfano, David Livingstone Smith & Lauren Schroeder - 2020 - Philosophical Psychology 33 (7):893-898.
    This letter addresses the editorial decision to publish the article, “Research on group differences in intelligence: A defense of free inquiry” (Cofnas, 2020). Our letter points out several critical problems with Cofnas's article, which we believe should have either disqualified the manuscript upon submission or been addressed during the review process and resulted in substantial revisions.
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  37. Material conditions and human freedom.Enzo Rossi, Annelien de Dijn, Grant McCall, David Wengrow & Karl Widerquist - 2024 - Contemporary Political Theory 23 (1).
    This debate or “Critical Exchange” section from Contemporary Political Theory includes the following four articles discussing the book, the Dawn of Everything by David Graeber and David Wengrow: “We make our own history, but in circumstances of other people’s choosing: intercultural materialism in The Dawn of Everything” by Enzo Rossi, “Questions about The Dawn of Everything” by Karl Widerquist and Grant McCall, “Freedom and the bureaucratic state” by Annelien de Dijn, and “On historical materialism and The Dawn of Everything” by (...)
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  38. Hellenistic Pythagorean Epistemology.Phillip Sidney Horky & Giulia De Cesaris - 2018 - Lexicon Philosophicum 6 (Special Issue: 'Hellenistic Theo):221-262.
    The paper offers a running commentary on ps-Archytas’ On Intellect and Sense Perception (composed ca. 80 BCE), with the aim to provide a clear description of Hellenistic/post-Hellenistic Pythagorean epistemology. Through an analysis of the process of knowledge and of the faculties that this involves, ps-Archytas presents an original epistemological theory which, although grounded in Aristotelian and Platonic theories, results in a peculiar Pythagorean criteriology that accounts for the acquisition and production of knowledge, as well as for the specific competences of (...)
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  39. In the interest of saving time: a critique of discrete perception.Tomer Fekete, Sander Van de Cruys, Vebjørn Ekroll & Cees van Leeuwen - 2018 - Neuroscience of Consciousness 2018 (1):1-8.
    A recently proposed model of sensory processing suggests that perceptual experience is updated in discrete steps. We show that the data advanced to support discrete perception are in fact compatible with a continuous account of perception. Physiological and psychophysical constraints, moreover, as well as our awake-primate imaging data, imply that human neuronal networks cannot support discrete updates of perceptual content at the maximal update rates consistent with phenomenology. A more comprehensive approach to understanding the physiology of perception (and experience at (...)
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  40. Awe at Natural Beauty as a Religious Experience.José Eduardo Porcher & Daniel De Luca-Noronha - 2023 - Síntese: Revista de Filosofia 50 (158):423-445.
    In this paper, we discuss an abductive argument for the existence of God from the experience of awe at natural beauty. If God's creative work is a viable explanation for why we experience awe at natural beauty, and there is no satisfactory naturalistic explanation for the origins of such experiences, then we have defeasible evidence that God exists. To evaluate the argument's tenability, we assess the merits of the two main theocentric frameworks that can be marshaled to answer the question (...)
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  41. Representação e cognição situada: uma proposta conciliadora para as guerras representacionais.Carlos Barth & Felipe Nogueira de Carvalho - forthcoming - Lampião Revista de Filosofia.
    Abordagens pós-cognitivistas mais recentes têm lançado duras críticas à noção de representação mental, procurando ao invés disso pensar a mente e a cognição em termos de ações corporificadas do organismo em seu meio. Embora concordemos com essa concepção, não está claro que ela implique necessariamente a rejeição de qualquer tipo de vocabulário representacional. O objetivo deste artigo é argumentar que representações podem nos comprar uma dimensão explicativa adicional não disponível por outros meios e sugerir que, ao menos em alguns casos, (...)
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  42. BNCC e o ensino de Português: uma normativa curricular para a língua [em face do pretuguês] ou a linguagem [dos falantes] sob força de lei?Alex Pereira De Araújo - 2024 - Tabuleiro de Letras. E-Issn: 2176-5782.
    Este trabalho apresenta algumas considerações a respeito da Base Nacional Comum Curricular (BNCC), no referente às questões ligadas ao ensino da língua portuguesa no Brasil, à territorialidade e ao pertencimento racial, processos históricos, que envolvem, no campo da educação, a formação docente e a construção da cidadania dos educandos e das educandas nestes tempos de reafirmação do Estado democrático de direito e da vaga decolonial. Portanto, trata-se de uma abordagem política em termos do pensamento de Paulo Freire, patrono da educação (...)
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  43. The issue of generality in ethics.Bert Musschenga & Wim J. Van der Steen - 1992 - Journal of Value Inquiry 26 (4):511-524.
    Does ethics have adequate general theories? Our analysis shows that this question does not have a straightforward answer since the key terms are ambiguous. So we should not concentrate on the answer but on the question itself. “Ethics” stands for many things, but we let that pass. “Adequate” may refer to varied arrays of methodological principles which are seldom fully articulated in ethics. “General” is a notion with at least three meanings. Different kinds of generality may be at cross-purposes, so (...)
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  44. Is the use of modafinil, a pharmacological cognitive enhancer, cheating?Sebastian Porsdam Mann, Pablo de Lora Deltoro, Thomas Cochrane & Christine Mitchell - 2018 - Ethics and Education 13 (2):251-267.
    Drugs used to provide improvement of cognitive functioning have been shown to be effective in healthy individuals. It is sometimes assumed that the use of these drugs constitutes cheating in an academic context. We examine whether this assumption is ethically sound. Beyond providing the most up-to-date discussion of modafinil use in an academic context, this contribution includes an overview of the safety of modafinil use in greater depth than previous studies addressing the issue of cheating. Secondly, we emphasize two crucial, (...)
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  45. Tools of Reason: The Practice of Scientific Diagramming from Antiquity to the Present.Greg Priest, Silvia De Toffoli & Paula Findlen - 2018 - Endeavour 42 (2-3):49-59.
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  46. Sensible Intuition in Kant: Neither Conceptualism nor Nonconceptualim.de Sá Pereira Roberto Horácio - 2010 - Manuscrito: Revista Internacional de Filosofía 33 (2):467-495.
    In this paper, I intend to show that it’s a serious mistake to construe the role of sensible representation in Kant’s work as a nonconceptual content (in the contemporary and technical sense of “content”), which, like a mental indexical would refer to what appears in space and time in the so-called de re form. The interpretation I advance and further support is this: without possessing a representational content, sensible representation must be understood as the basic epistemic relation between the subject (...)
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  47. Phenomenal Concepts as Mental Files.de Sá Pereira Roberto Horácio - 2013 - Grazer Philosophische Studien 88:73–100..
    This paper is a defense of the so-called phenomenal-concept strategy, based on a new view of phenomenal concepts as special de re modes of presentation of the phenomenal character of experience. Phenomenal concepts can be explained in physical terms as mental particulars (as phenomenal files) created in the individual’s mind to pick out the phenomenal character of experience by representing certain physical properties as those represented by the experiences themselves (metarepresentation). They are individuated by two fundamental relations: the perceptual (acquaintance) (...)
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  48. What We Can Learn about Phenomenal Concepts from Wittgenstein’s Private Language.de Sá Pereira Roberto Horácio - 2016 - Nordic Wittgenstein Review 5 (2):125-152.
    This paper is both systematic and historical in nature. From a historical viewpoint, I aim to show that to establish Wittgenstein’s claim that “an ‘inner process’ stands in need of outward criteria” (PI §580) there is an enthymeme in Wittgenstein’s private language argument (henceforth PLA) overlooked in the literature, namely Wittgenstein’s suggestion that both perceptual and bodily experiences are transparent in the relevant sense that one cannot point to a mental state and wonder “What is that?” From a systematic viewpoint, (...)
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  49. More Than Provocative, Less Than Scientific: A Commentary on the Editorial Decision to Publish Cofnas (2020).Rasmus Rosenberg Larsen, Helen De Cruz, Jonathan Kaplan, Agustín Fuentes, Massimo Pigliucci, Jonathan Marks, Mark Alfano, David Smith & Lauren Schroeder - manuscript
    We are addressing this letter to the editors of Philosophical Psychology after reading an article they decided to publish in the recent vol. 33, issue 1. The article is by Nathan Cofnas and is entitled “Research on group differences in intelligence: A defense of free inquiry” (2020). The purpose of our letter is not to invite Cofnas’s contribution into a broader dialogue, but to respectfully voice our concerns about the decision to publish the manuscript, which, in our opinion, fails to (...)
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  50. El antiintelectualismo kantiano con respecto a la experiencia, Con-textos Kantianos.de Sa Pereira Roberto Horácio - 2021 - Con-Textos Kantianos 14:237-261.
    Este artículo pretende ofrecer una visión alternativa tanto de la lectura conceptualista tradicional de Kant como de la nueva lectura no conceptualista. En contra de las lecturas conceptualistas tradicionales sostengo que confunden las condiciones para la representación sensible de los objetos (tesis de la intencionalidad) con las condiciones para el reconocimiento (Erkenntnis) de que representamos objetos mediante intuiciones sensibles (tesis del reconocimiento). En contra de las lecturas no conceptualistas sostengo que no distinguen el no conceptualismo -propio de la filosofía contemporánea (...)
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